10kms from Sironcha taluka The twin villages situated at the distance are Arda-Rajnapalli. It is in the form of a stall in the custom for many years. Historical talukas were sometimes inhabited by British power, whereas religious places have devoted their devotion to devotees, and standing at the foot of Godavari, Arda-Rajnapalli, facing the east side of the famous "Mallikarajun Swamy's" Temple, at the triangular end of the twin village. This is the form of Swami Shankar's dance form. Today, this temple is not only confined to the village of Arda-Rajnapalli, but their fame spread far and wide to Maharashtra, the adjacent Telangana and Chhattisgarh states. The population of these villages is about 10,000.
10kms in Sironcha taluka Interval twin villages at 'Arda-Rajnapalli', '' Mallikarajun Swami Jatra ''
10kms from Sironcha taluka The twin villages situated at the distance are Arda-Rajnapalli. It is in the form of a stall in the custom for many years. Historical talukas were sometimes inhabited by British power, whereas religious places have devoted their devotion to devotees, and standing at the foot of Godavari, Arda-Rajnapalli, facing the east side of the famous "Mallikarajun Swamy's" Temple, at the triangular end of the twin village. This is the form of Swami Shankar's dance form. Today, this temple is not only confined to the village of Arda-Rajnapalli, but their fame spread far and wide to Maharashtra, the adjacent Telangana and Chhattisgarh states. The population of these villages is about 10,000.
Like every year, this year also, it will be filled up for two days, which will be held on 15/12/2019 and 16/12/2019, on the first day, Gangasanan, Divya Jyoti will be performed, on the next day, Bonalu (Telugu words) will be done.
Analysis of Swami Jatra for two days.
About 301 years ago, there were dense forests in Arda-Rajnapalli. There were also wild animals in this forest. Farming was a very difficult task. But under such circumstances, a brave person came to the forest of Ramanna Rangu. For some days, eating tubers from the forest will eat. But because of not living up to his family, he started clearing the forest trees to clean the jungle and create farmland, in view of this, the land was cleaned. He became a resident of about 500 acres of land. Along with it, he had a lake of 40 acres of land.
One day, he began to dig out the ground. That night, he dreamed of sleeping. '' In that dream, Swamiji came directly from Mallika and said that I am in the part you dig. So dig it that part and bind it to my temple. "After the dream was over, he woke up for a long time. But there is no one around it. There is dark darkness everywhere.
Then there was a small recently emerged tree named Juwithettu (Telugu word). After construction of the temple of Mallikarjuna Swamy, near the side, the collections of the villages were collected and constructed. (Temporarily) A masonry sculpture was kept in the temple with his dharmapatni. And the worship order was started. Thus, the owner was established with the permission of the owner.
One day, he began to dig out the ground. That night, he dreamed of sleeping. '' In that dream, Swamiji came directly from Mallika and said that I am in the part you dig. So dig it that part and bind it to my temple. "After the dream was over, he woke up for a long time. But there is no one around it. There is dark darkness everywhere.
Mallikarajun Swami Jatra
But the dream was full of heart. Then, on the next day, at the same place, starting with Khogkamala, what amazement should be done after doing some excavation? In the khukkam, there is a stone sculpture of Lord Swami with his three paternal wives (Padmavati Devi, Medalamma Devi, Ketammadevi). Therefore, Rangu Ramanna's dream is true.Then there was a small recently emerged tree named Juwithettu (Telugu word). After construction of the temple of Mallikarjuna Swamy, near the side, the collections of the villages were collected and constructed. (Temporarily) A masonry sculpture was kept in the temple with his dharmapatni. And the worship order was started. Thus, the owner was established with the permission of the owner.
Mallikarajun Swami Jatra
There is a confluence of the holy rivers of Pranhita-Godavari along with the town of Nagaram, 04 km from the Siron. Kalshwar, a famous religious place in this district, is from Kaleshwaram village, in this district, in Andhra Pradesh (Telangana state of the evening). According to 'Kaleshwar Purana', the famous 'Kalshwar' of this famous Shivling has 08 subdivisions, the main and first Kalshwar-Andhra Pradesh (Telangana state of the evening), second is Agastaswara-Chennur, Andhra Pradesh (Telangana state of the evening), Third Siddeshwara-Sironcha, Maharashtra, Fourth Kukubeshwara-Tekada-Jafrababad-Nemda, fold. Sironcha, Maharashtra, fifth, Gupshwara-Bhadrakali, Chhattisgarh, Sixth Devmarkanda Chamorshi, Maharashtra seventh, Somnath-Mul, Maharashtra, eight-Mallikarajun-Arda-Rajnapalli, fold. Sironcha, Maharashtra.
As per daytime, Rangu Ramanna started worshiping at the temple. After those people from many places settled in this place, they started worshiping the temple of Lord Swaminarayan. Gradually, his fame spread all around. As his temple of 'Navasala', his fame spread as quintuples. People started accumulating. From that, the girl started.
An attempt is made to please the deities by grinding coconut, pesticides and new blouses with the help of deities, thus the womb starts to be pleased. On Sunday evening, at 7.00 pm, ladies of the twin village of Arda-Rajnapalli walk around the temple with the help of Mangal Aarti (Diva Aarti) in the hands (Sau Bhagavati and Kuralika). As if the temple is being illuminated by divisons at night. It is considered as the auspicious time from Sunday evening and from 7.00 to 9.00 in the evening.
A new bullock cart, tractor or other new transport device is rotated around the temple with these people. If all this is rotating around the hall, Prasad is distributed by making a mixture of foods such as spots, pies, nuts etc. It is like a few children and devotees. People of Maharashtra, Telangana, Andhra Pradesh, Chhattisgarh, and Madhya Pradesh come together in this tour with people of Panchkrashi. Approximately 60,000 to 90,000 people visit KeshKhandan every year and vow to vows. This pilgrimage is called 'Bonalu' in Telugu.
Mallikarajun Swami Jatra
Every year, on the second Sunday and Monday, after the completion of Margashish Purnima in the month of December, it will be decided for two days. Jathara starts on Sunday at 10.00 am on the morning of the morning, the management board of the village, a distinguished person and priest will come together at the base. Godavari river, which flows at a distance of one kilometer from the temple, starts the worship of the river, firstly after the Jalabhishek of Mandalakarjuna Swami and his Dharmapatni Padmavati Devi, Mandal Amma Devi and Ketamma Devi.An attempt is made to please the deities by grinding coconut, pesticides and new blouses with the help of deities, thus the womb starts to be pleased. On Sunday evening, at 7.00 pm, ladies of the twin village of Arda-Rajnapalli walk around the temple with the help of Mangal Aarti (Diva Aarti) in the hands (Sau Bhagavati and Kuralika). As if the temple is being illuminated by divisons at night. It is considered as the auspicious time from Sunday evening and from 7.00 to 9.00 in the evening.
Mallikarajun Swami Jatra
At that time, devotees speak vows to gods. To fulfill their desires, they worship Gods. And if you fulfill your wishes next year, sweet foods and money are offered to god. People also like sweet delights in offerings. On the second day on Monday, Prabeta Prasad is prepared. After that, the goddess who comes from the goddess (Devi), people take a trip around the temple thrice round the temple with a sweet pot on the head.A new bullock cart, tractor or other new transport device is rotated around the temple with these people. If all this is rotating around the hall, Prasad is distributed by making a mixture of foods such as spots, pies, nuts etc. It is like a few children and devotees. People of Maharashtra, Telangana, Andhra Pradesh, Chhattisgarh, and Madhya Pradesh come together in this tour with people of Panchkrashi. Approximately 60,000 to 90,000 people visit KeshKhandan every year and vow to vows. This pilgrimage is called 'Bonalu' in Telugu.
Mallikarajun Swami Jatra
To entertain people, there is drama from 10 am to 4.00 pm on Sundays. In order to see this drama, Abaala Aged, men and women are present in large numbers in Panch Krupi. This play is typically done in the Telugu language. Also, speakers from Andhra Pradesh and Telangana come to this place. In their sermons, the elderly, the men and women are taking a lot of pleasure and the bliss of religiousism.
This discourse is also known from Telugu, language too. The unemployed people get the opportunity to build a shop in this two-day yatra. Money is available in a small amount in their hands. Children are tough. They get a chance to wear new clothes. New toys can be bought, can be consumed and can be enjoyed. Moths can be hostile and mixed together. The enthusiasm of the whole population, the gardens of Anand enjoys.
This discourse is also known from Telugu, language too. The unemployed people get the opportunity to build a shop in this two-day yatra. Money is available in a small amount in their hands. Children are tough. They get a chance to wear new clothes. New toys can be bought, can be consumed and can be enjoyed. Moths can be hostile and mixed together. The enthusiasm of the whole population, the gardens of Anand enjoys.
Mallikarajun Swami Jatra
There is such a legend about Mallikarjuna Swami that, once the Rangu Durgayya was caught in a hairstyle, the candle was in the Chandrapur court. "Every Pesila had to be present in Rangu Durga. Under the circumstances (in early 1972), the twin villages of Arda-Rajnapalli were coming to Chandrapur district. There was no direct road to go to Chandrapur. So the traffic did not start. In this case, Baltambi had to go to Chandrapur.
Due to this, it was a very troublesome and painful way, as the already worn out mental trauma in the case, Rangu Durgayya, was stunned by the road's obstacles. In this case, Chandra had to go back to Chandrapur again after two days. So he was scared, bitten. That night he was sleeping at night. He dreamed in a sleep, "A man came in and dreamed and told him," I am with you for fear, I will win your hair, "he said.
Due to this, it was a very troublesome and painful way, as the already worn out mental trauma in the case, Rangu Durgayya, was stunned by the road's obstacles. In this case, Chandra had to go back to Chandrapur again after two days. So he was scared, bitten. That night he was sleeping at night. He dreamed in a sleep, "A man came in and dreamed and told him," I am with you for fear, I will win your hair, "he said.
Mallikarajun Swami Jatra
That person is the master of the house, ie the owner of the house. On the second day, Rangu Durgayya went to Balgadi. No wonder! The dream of that won the case was true. He thanked Lord Swaminarayan and thanked him. As soon as he returned from Chandrapur, he went straight to the temple and performed prayer with Lord Swaminarayan and worshiped him and bowed down.
Arda-Rajnapalli is located at a distance of 15 km from Pranhita-Godavari Sangma ie Kalshwar. This is part of a blacksmith. Older wise people say so. This Jula village is dominated by the Kalar-Oedwar community. They are on a large scale in the population. They have traditionally been farming for hundreds of years. The land is fine, and it is cultivated for twelve months. In this field, the production of rice is done on the northern side of the temple and the cotton production in the south is being taken in large quantity.
Mallikarajun Swami Jatra
The once inhabited temple was situated between the Godavari river. But the Godavari has been flooded frequently due to which the family moved north of the temple and on the banks of the triangle of Rada-Rajnapalli, the work of caring for the protection and feeding of these Baiyaa villages is standing by the owner.
For the purpose of revising such a temple, the management board of the village, the dignitaries of the village and the devotees should come together. In 2006, the work started. Completed in 2007 this year. The temple was installed on the edge of the furnace and installed four idols on the four directions. In which Eastern Diwas-Ganapati, west-Dattatray, the Ayappa is in the north and the idol of Shankara in the south. Trishul is installed on the ground and a winning pillar has been erected near the Juvvicheetu(tree) in front of the temple. Situated in the direction of the same temple, there is a Hanuman temple of distress; whereas, on the western side of the temple is the 'Gugil Amma' flour with the tree's bloom, along with a few distances 'Sadvali Amma's' flour.
Mallikarajun Swami Jatra
Once again, by the government of Maharashtra, for the purpose of repairing the temple, it will be used for paving the four sides. In 2011-12, there were a 15 lakh rupees for the temple, and the temple was decorated with the splendor of the temple, and also the arrangements for the maintenance of the temple are done by the devotees every year.
In total, Arda-Rajnapalli's Mallikarjuna Swami's Divine Power, through it Shadow of God-Godavari, the mural of the people and the Swamy's high and devotional attitudes.
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